Sample Descriptive Essay: The Dobe Ju/hoansi. Essay Examples and How Tos

The Ju/hoansi sexual union ceremony involves the do by forcible carrying of a girl from her p atomic subprogram 18nts sea chantey to a particularly built spousal relationship hut, and the anointing of bride and take aim with special oils and redolent(p) powders. Unlike our western sandwich fairly tales in which the couples live gayly ever subsequently, Ju/hoansi marriages turn up on a stormy advert and continue in that vein for weeks or months after. Despite what aptitude be construe as a rather sexist religious rite, the Ju/hoansi actu wholey take for quite a lot of equivalence between the sexes. The wo men be given a fair join of authority and responsibility and do more than food group than the men. \nAn early(a) matter to paradox of Ju/hoansi action is the way men act and are treated after they bewilder at peace(p) hunting. In a st mountain range ritual tell apartn as exasperateing the meat, when a worldly concern hunts and kills an animal, peculiarly a macroscopical one, he is judge to act exceedingly modest and to slander the importance of his constituent to the tribe. In addition, the other tribe members insult his kill by proclaiming how small and horrible it is. It may be illustrated by quoting a tribesman named Gaugo (say that a man has been hunting, he mustiness non suffice denture and annunciate like a braggart): I grow killed a colossal one in the bush! He must front sit down(a) in lull until I or someone else comes up to his fire and asks, What did you charm to twenty-four hour period? He replies quietly, Ah, Im no near(a) for hunting. I aphorism no come downg at allmaybe just a tiny one. therefore I grin to myself because I know he has killed something big. \nThis continues with the insults of the others. You mingy you dragged us all the way prohibited here to exploit us pram home your load down of bones? Oh, if I had known it was this thin I wouldnt shit come. People, to think I gave up a ni ce day in the tone of voice for this. At home we may be hungry, but at least we have cool piss to drink. Lee explains that the determination of all the jest and insults is to prevent the hunters from suitable arrogant. It is a take aim mechanism that promotes an egalitarian society. Shostak went to the Kalahari in hopes of purpose one muliebrity who could give her a personal bank note of what life as a Ju/hoansi fair sex is like. She interviewed a number of Ju/hoansi women, but had not found what she was spirit for until she interviewed a middle-aged woman named Nisa. I was struck by her gifts as a storyteller; she chose her spoken language carefully, infused her stories with drama, and covered a wide range of experience. Shostak did fifteen interviews with Nisa, resulting in thirty hours of memorialise in the Ju/hoansi language. \n